The Sacred Wood of Bomarzo: an initiatory journey

Visiting the "Parco dei Mostri" of Bomarzo, conceived by Pier Francesco Orsini in memory of his late wife Giulia Farnese and created by Pirro Ligorio, is equivalent to making a real metaphysical journey, stimulated by the numerous hermetic-alchemical suggestions, in the abysses of the human interiority.

Lupercalia: the cathartic celebrations of Februa

by Ascanio Modena Altieri
originally published on The Dissident Intellectual

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The first rays of the civilization of Rome and of the Italian national myth begin their grandiose work among the districts of the Earth. The Palatine Hill is home to the she-wolf, the nurse, savior of the divine couple of infants from the waters of the Tiber and from the evil king of Alba Longa Amulio. On the slopes of the future Colle dei Principi, with tall oaks and fabulous woods, is the Lupercale, the mythical cave, home of the fatal fair, where the blood of the prey and the milk of the breasts mix in a combination of colors that, between a few centuries, it will become an imperishable ritual and celebratory imprint. However, aids to the auspicious destiny could not be delayed: the consanguineous shepherds, Faustulus and Plistinus, found the two nobles in swaddling clothes and, with the sacred consent of the feminine beast, decided to take the two to their hut on the hill, ready one day, to tell which most dignified blood is what gushes in their veins. In the beginning it was Acca Larenzia, wife of Faustolo, who took care of the children of the God Mars and of Rhea Silvia, in the house on the Palatine, until the two appropriated, in different ways, the already marked fate.

Metamorphosis and ritual battles in the myth and folklore of the Eurasian populations

di Marco Maculotti

The zoomorphic metamorphosis topos is widely present in the folkloric corpus of a large number of ancient traditions, both from archaic Europe (on which we will focus mainly in this study), and from other geographical areas. As early as the fifth century BC, in Greece, Herodotus mentioned men capable of periodically transforming themselves into wolves. Similar traditions have been documented in Africa, Asia and the American continent, with reference to the temporary metamorphosis of human beings in fairs: bears, leopards, hyenas, tigers, jaguars. Sometimes, in some historically documented cases of the ancient world (Luperci, Cinocefali, Berserker) "The paranormal experience of transformation into an animal takes on collective characteristics and is at the origin of initiatory groups and secret societies" (Di Nola, p.12).