The divine service of the Greeks

The ancient Hellenic religion โ€œlived on the harmonious and reciprocal response of reality and of the divine will. The faith of the Greek man is in the cosmos, in the ordered rhythm of the stars; and the intertwining of their motions can only supervise the god ยป. The Hellenic conception of the Sacred is in fact based on a dense network of mythical-historical-astrological correspondences, which allows the historian of religions to consider it under various aspects linked to each other: Theogony, esoteric history of the cosmos and human lineages, eschatology of the Mysteries, Hyperborean shamanism.

The "revival" of Astrology in the 900s according to Eliade, Jรผnger and Santillana

The revival of the astrological discipline in the last century has aroused the attention of some of the greatest thinkers of the twentieth century, who analyzed the phenomenon philosophically and from a mythical-traditional point of view: from Ernst Jรผnger to Mircea Eliade, up to the "Fatalism" by Giorgio de Santillana.

Marius Schneider: "The gods are songs"

The peculiar archetypal-symbolic vision of the German philologist and musicologist Marius Schneider is splendidly enclosed in this first chapter of "La musica primitiva" (1960) in which the divine forces are seen, through the meticulous analysis of the origin myths of the most varied traditions, primarily as "sound powers".

G. de Santillana: โ€œHistory to be rewrittenโ€. Reflections on "Ancient Fate" and "Modern Affliction"

(image: Gilbert Bayes, ananke, sculpture)

Extract from the essay by Giorgio de Santillana ยซHistory to rewrite", Written in 1968 and published the following year by the Massachusetts Institute of Technology, later (1985) translated and published in Italy by Adelphi in the collection of writings entitled"Ancient fate and modern fateยป.

Preface and notes by Marco Maculotti. Our italics.

The symbolism of the Spiral: the Milky Way, the shell, the "rebirth"

di Marco Maculotti

Having analyzed in recent months [cf. Cosmic-agrarian cults of ancient Eurasia] a series of rites, myths and deities connected to the theme of cosmic rebirth, we want in this appointment and in the next ones to focus our attention on some symbols, which we have already mentioned, which archaic man recognized as images capable of eschatologically raising him towards the understanding of this mystery.

Cyclic time and its mythological meaning: the precession of the equinoxes and the tetramorph

di Andrew Casella

It will certainly not go unnoticed by those who are at least a little accustomed to sacred science, a Christian symbol that has always stood out on the facades of churches, adorns manuscripts and is even found on a tarot blade: the tetramorph. This symbol draws its origin from the famous vision of Ezekiel (Ez. 1, 4-28) which St. John later poured into his own Apocalypse. These are four figures that surround the throne of God: the first has the appearance of a lion, the second of a bull, the third of a man and the fourth of an eagle in flight (Ap. 4, 7). Traditionally, these strange figures (which the Apocalypse calls the "Living") are attributed a literary value: in fact, they are the four evangelists, Matthew, Mark, Luke and John. These figures, however, as mentioned, can be found (even more strangely, one might say) also on a tarot blade, and precisely the number XXI, which designates the world.