The symbolism of the double serpent and the "guardian of the treasure"

Within the vast mythical corpus concerning the ophidic symbolism there are some mythologems, recurring all over the world, conveying certain initiatory knowledge whose universality goes beyond the spatial and chronological boundaries, such as that of the double serpent (Caduceus of Mercury, Iga and Pingala), that of the serpent who, standing beneath the worlds or surrounding the earth in the form of Ouroboros, holds the entire cosmic manifestation, and that of the dragon in the function of "Guardian of the treasure" that the hero must subdue and defeat in order to save the "Princess ".

J. Evola: "Dionysus and the Way of the Left Hand"

Evola considers Nietzsche's Dionysus in relation to the so-called "Way of the Left Hand", an initiatory path that involves "the courage to tear off the veils and masks with which Apollo hides the original reality, to transcend forms to get in touch with the elementary nature of a world in which good and evil, divine and human, rational and irrational, just and unjust no longer have any meaning ยป.

Parmenides, priest of Apollo: the "incubatio" and sacred healing

In an extract previously published on the site [cf. Ioan P. Culianu: the hyperborean shamanism of ancient Greece] we illustrated the retrospective of the Romanian religious historian Culianu on the existence of a Hyperborean shamanism in the ancient Mediterranean area: a "technique of ecstasy" attributable to the divine figure of Apollo Hyperborean of which the major interpreters, called "iatromanti", were the ancient scholars and philosophers. We focus here on one of these "enlightened": Parmenides of Elea (IV - V century BC), born in Elea / Velia (today Ascea, in the province of Salerno), where he founded the Eleatic School together with Zeno.

The archaeological findings of Velia allow us to reconstruct the "Apollonian Way" of Parmenides, pre-Socratic philosopher, Apollo's iatromancer and healer