The Platonic Cave, its Orphic and Pythagorean influences & the Māyā of the Upaniṣads

In this exhibition we will try to compare the main characteristics of the image of the Platonic Cave contained in the VII book of the Republic with those of the Māyā of the Upaniṣads. The common beliefs are evident and involve, above all, the bonds that determine the state of man's imprisonment and the possibility of redemption through the purification of changing forms.

The "blood of the Sun": on human sacrifice in the pre-Columbian tradition

The ancient traditions of Central and South America held that the Sun, as well as water, earth and the gods themselves, in order to prosper and guarantee the continuation of the world, had to be regularly fed with human blood, a concept that precisely among the Aztecs became of absolute, if not strictly obsessive, importance; nevertheless, the same conception was also found among the Maya, the Toltecs, the Olmecs and the Incas, as evidenced by the historical sources that have come down to us.

β€œAltiplano”: the pangs of Pachamama and the Anima Mundi

Brosens and Woodworth's film is much more than a heartfelt appeal to the conservation of our planet's natural resources: in the drama of Saturnina, symbolisms and sacred conceptions of the New and Old World converge, which allow us to address the question on multiple levels intimately connected between They.

The symbolism of the Spiral: the Milky Way, the shell, the "rebirth"

di Marco Maculotti

Having analyzed in recent months [cf. Cosmic-agrarian cults of ancient Eurasia] a series of rites, myths and deities connected to the theme of cosmic rebirth, we want in this appointment and in the next ones to focus our attention on some symbols, which we have already mentioned, which archaic man recognized as images capable of eschatologically raising him towards the understanding of this mystery.

Stellar symbolism and solar symbolism

di Andrew Casella
cover: "The zodiac and the planets"Β by Bartholomeus Anglicus, taken from De proprietatibus rerum, Ahun 1480

[follows from Cyclic time and its mythological meaning: the precession of the equinoxes and the tetramorphΒ eΒ A Science in Tatters: Survival of the Doctrines of Cyclic Time from the Timaeus to the Apocalypse]

To resume the common thread of the images that we introduced in the first two appointments of this cycle, in the light of the previous considerations, it might be useful to quote a passage from Norse mythology.

Viracocha and the myths of the origins: creation of the world, anthropogenesis, foundation myths

di Marco Maculotti


We have set our sights on this cycle of essays classified as "Andean Notebooks"Β to focus on the most significant aspects of the tradition of ancient Peru, which was much more extensive than the present, also including parts of Ecuador, northern Chile and Bolivia. Having previously treated the doctrine of the "Five Suns" and pachacuti [cf. Pachacuti: cycles of creation and destruction of the world in the Andean tradition] let us now analyze the main numinous figure of the Andean pantheon: the creator god Viracocha (or Wiracocha or Huiracocha). For the purposes of this investigation, we will mainly use ancient chronicles (Garcilaso Inca de la Vega, Sarmiento de Gamboa, Cristobal de Molina, BernabΓ© Cobo, Guaman Poma, Juan de Betanzos, etc.) and the manuscript of Huaru Chiri, translated only recently, which we will integrate from time to time with the stories of rural folklore (collated by the anthropologist Mario Polia) and with some of the most recent hypotheses, if noteworthy.