Around the sacred spatiality

The sacredness of temenos and the suspension of time alone give that order of meaning to the initiates and their living outside the temple itself, directing and decontextualizing them into something super-temporal and not linked to the contingent. Meditations around sacred spatiality: on the divine as center and circumference, the analogy between temple and heart, the symbolism of the sacred mountain and the omega point, the act of building and ordering as an imitatio of.

On the perennial reality of the myth: "The secret wisdom of bees" by Pamela Lyndon Travers

In the essays contained in β€œWhat the Bee Knows. Reflections on Myth, Symbol and Story ", recently published in Italian by LiberiLibri, Pamela Lyndon Travers witnessed the timeless antiquity of myths and fairy tales, and consequently their perennial reality, interpreting the Gaelic" memory of the blood "that flowed in her veneers, starting from the title of the work: in the Scottish Highlands, in fact, it is recommended to "ask the bees what the Druids once knewΒ».

William Butler Yeats, navigator of the Great Memory

Going upstream in the opposite direction, WB Yeats became a bard in an age that had banned all poems, forgotten Arcadia, denied and ridiculed the knowledge of the ancient Druids. His entire work - and even before that his entire existence - was consecrated to a Vision, founded on the so-called "Great Memory", a sort of Anima mundi of the Neoplatonists, "reservoir of souls and images and a meeting point between the living and the dead", which the Seer must access to fill theirremediable distance between the ideal and the real, between the divine and the human.

The "revival" of Astrology in the 900s according to Eliade, JΓΌnger and Santillana

The revival of the astrological discipline in the last century has aroused the attention of some of the greatest thinkers of the twentieth century, who analyzed the phenomenon philosophically and from a mythical-traditional point of view: from Ernst JΓΌnger to Mircea Eliade, up to the "Fatalism" by Giorgio de Santillana.

β€œPicnic at Hanging Rock”: an Apollonian allegory

Our analysis of Peter Weir's cult film, making use of the interpretative tools of the anthropology of the Sacred, in particular: the Sacred as "Totally Other" according to Rudolf Otto; the "breaking of level", the "suspension of time" and the theme of access to the Other World by Mircea Eliade; Apollonian symbolism according to the studies of Giorgio Colli.

The doctrine of the Eternal Return of the same: from Berosus to Eliade

di Marco Maculotti

Like the same Nietzsche had to recognize in Ecce Homo, the doctrine of the Eternal Return of the same was inspired by the reading of some philosophers of the Stoic current, in particular Zeno of Citium and Cleante of Ace. However, it is probably up to the Chaldean Berosus the first enunciation reached us in the Western context of the doctrine of the "Great Year" and the Eternal Return: the universe is considered as eternal, but it is annihilated and reconstituted periodically every "Great Year" (the corresponding number of millennia varies from one school to another); when the seven planets come together in the sign of Cancer ("Winterfell", the winter solstice of the "Great Year") a deluge will occur; when they meet in the sign of Capricorn ("Great Summer", summer solstice of the "Great Year") the whole universe will be consumed by fire [Eliade 116-7].