The "myths of emergence" in the traditions of Native Americans

di Marco Maculotti

According to many mythical traditions, in the beginning the first members of the human race were generated in the bowels of the Earth, within underground worlds similar to cavernous wombs. The myths of emergence, particularly prevalent among Native American populations, provide us with the best examples of such subterranean realms. The mythical tales tell of how the first humans were brought to the surface to live in the sunlight only after they remained for a long time under the earth's surface, in the - so to speak - "larval" state, and after developing a rudimentary physical form. and a human conscience. According to native peoples, this emergence from the underworld marks the birth of man in the present era - or, to use a typical American term, the "Fifth Sun" - and also represents the transition from childhood and dependence on womb of Mother Earth to maturity and independence.

The Underground Kingdom (F. Ossendowski, "Beasts, Men, Gods")

(Taken from FA Ossendowski, ยซBeasts, Men, Gods: the mystery of the King of the World", Postal Code. XLVI)

Mongolia, with its bare and terrible mountains, its boundless plains scattered with the lost bones of the ancestors, gave birth to the Mystery. His people, frightened by the stormy passions of Nature or lulled by his death-like peace, feel the mystery of him. His "Red" and "Yellow" Lamasย they preserve and make its mystery poetic. The Popes of Lhasa and Urga know it and possess it. I met the "Mystery of Mysteries" for the first time while traveling through Central Asia, and I cannot give it any other name. At first I did not give it much attention and I did not give it the importance that I subsequently realized it deserved, I only realized it after I had analyzed and compared many sporadic, vague and often contradictory clues. The elders on the bank of the Amyl River told me an ancient legend according to which a certain Mongolian tribe in their escape from the pretensions of Genghis Khan had hidden in an underground country. Later a Soyot who came from near the lake of Nogan Kul showed me the smoking door which serves as the entrance to the "Kingdom of Agharti". Through this door a hunter in the past had entered the Kingdom and, after his return, began to tell what he had seen there. The Lamas cut off his tongue to prevent him from telling the Mystery of Mysteries. Reaching old age, he returned to the entrance of this cave and disappeared into the underground kingdom, the memory of which had adorned and illuminated his nomadic heart. I received more realistic information on this from Hutuktu Jelyb Djamsrap in Narabanchi Kure. He told me the story of the semi-realistic arrival of the mighty King of the World from the underworld, of his appearance, his miracles and his prophecies; and only then did I begin to understand that in that legend, hypnosis or mass vision, whatever it was, hides not only the mystery but a realistic and powerful force capable of influencing the course of political life in Asia. Since that time I have started to carry out some investigations. Prince Chultun Beyli's favorite Gelong Lama and the prince himself gave me an account of the underground kingdom.

The phenomenon of sleep paralysis: folkloric interpretations and recent hypotheses

The myths and the chronicles of folklore have transmitted to us with extreme clarity the way in which the ancients framed this phenomenon: surprisingly, all the chronicles and legends of antiquity agree in affirming that responsible for these disturbing experiences is a certain type of astral entities - sometimes labeled by modern minds as 'spirits', other times as 'demons', often also as 'fairies' and the like - who conduct their attacks only during the night, often pressing on the sleeping victim's body and sometimes entertaining with the subject has a sexual relationship. These entities, in various cultures, have been called in numerous ways, the best known of which to us Westerners are those of Latin derivation: 'succubi', 'nightmares' and 'larvae'.

di Marco Maculotti
cover: Johann Heinrich Fรผssli, Nightmare

Sleep paralysis, also called hypnagogic hallucination, is a sleep disorder in which, between sleep and wakefulness (therefore in the moment before falling asleep or in the instant before waking up) one suddenly finds himself unable to move. Most of the time, according to what those who suffer from this disorder say, the paralysis begins with a tingling sensation that goes through the body, reaching the head, inside which the subject feels a kind of hum "like a swarm of bees โ€or a sound similar to that of a washing machine or aโ€œ thumping and screeching of metal objects โ€. Often the victim of this experience tries to scream for help, managing at best to whisper faintly, also experiencing the unpleasant sensation of hearing his own voice suffocated by something abnormal.

Often, if the victim is in bed with someone, the latter cannot notice anything, to the point that often even the most disturbing phenomena (terrifying sounds and noises, incomprehensible voices, sometimes even strange unnatural lights coming from outside) succeed to arouse the attention of those who do not undergo the episode in first person. It can also happen that the succubus (which, if once the name for the mysterious entity causing the phenomenon, is now the term by which medical science refers to the 'victim') hears familiar voices - or, sometimes, even 'demonic' - calling him, or arguing with each other behind the subject's back or, worse still, whispering close to his neck, often from behind, in a disturbing voice.

Science believes that this abnormal state is due to the persistence of the state of atony that the muscles present during sleep and is caused by a discrepancy between the mind and the body: with the consequence that, although the brain is active and conscious and the subject can often see and perceive clearly what surrounds him, despite this the body remains in a state of absolute rest, to the point that any movement is precluded for the duration of the experience. Of course, science denies the reality of the experiences experienced during this mysterious experience, reducing them to mere hallucinations caused by equally mysterious alterations in the subjects' brain balance, which would occur at the exact moment of the transition between wakefulness and sleep โ€” and vice versa.