The divine service of the Greeks

The ancient Hellenic religion β€œlived on the harmonious and reciprocal response of reality and of the divine will. The faith of the Greek man is in the cosmos, in the ordered rhythm of the stars; and the intertwining of their motions can only supervise the god Β». The Hellenic conception of the Sacred is in fact based on a dense network of mythical-historical-astrological correspondences, which allows the historian of religions to consider it under various aspects linked to each other: Theogony, esoteric history of the cosmos and human lineages, eschatology of the Mysteries, Hyperborean shamanism.

We do not live in time, but in "chronospheres"

The chronospheres are psychic experiences and dynamic spacetime events, like concentric circles in the water, they are different frequencies of the passing of time that involve us; if spacetime is like the ocean, the circles in the water are the traces and the different times that unfold and dilate, mixing and overlapping continuously

A Science in Tatters: Survival of the Doctrines of Cyclic Time from the Timaeus to the Apocalypse

di Andrew Casella
cover: William Blake, illustration for Dante Alighieri's Divine Comedy

In the first article of this cycle [cf. Cyclic time and its mythological meaning: the precession of the equinoxes and the tetramorph], we have said that, at regular intervals, due to the precession, some alternations of constellations occur in the four cardinal points of the year. This is the reason why the sacred texts speak of certain "catastrophes" that determine some "submergence" of an old "earth" and the rise of a new one (at least up to a certain time in history). Each age of the world has its "earth", that is its ecliptic plane, delimited by the equinoxes and solstices, which emerges from the "sea", that is, from the demarcation plane of the celestial equator. When the points of the year are determined by other constellations, a new "earth" rises on the horizon, while the old one sinks below sea level.

Metamorphosis and ritual battles in the myth and folklore of the Eurasian populations

di Marco Maculotti

The zoomorphic metamorphosis topos is widely present in the folkloric corpus of a large number of ancient traditions, both from archaic Europe (on which we will focus mainly in this study), and from other geographical areas. As early as the fifth century BC, in Greece, Herodotus mentioned men capable of periodically transforming themselves into wolves. Similar traditions have been documented in Africa, Asia and the American continent, with reference to the temporary metamorphosis of human beings in fairs: bears, leopards, hyenas, tigers, jaguars. Sometimes, in some historically documented cases of the ancient world (Luperci, Cinocefali, Berserker) "The paranormal experience of transformation into an animal takes on collective characteristics and is at the origin of initiatory groups and secret societies" (Di Nola, p.12).