The enigma of Tiahuanaco, cradle of the Incas and "Island of Creation" in Andean mythology

by Marco Maculotti


For the purpose of the continuation of the analysis concerning the foundation myth by the Viracochas [cfr. Viracocha and the myths of the origins: creation of the world, anthropogenesis, foundation myths], it will now be useful to pause to produce some considerations on the importance in the Andean tradition of the ceremonial center of Tiahuanaco, "one of the most significant and disconcerting legacies of human prehistory" [
Petratu and Roidinger, p.152], cradle of the first men of the "Fifth Sun" [cf. Pachacuti: cycles of creation and destruction of the world in the Andean tradition]. The origins of this monumental complex are lost in the mists of time: at the time of the conquest the Andes claimed to have never known the city if not in ruins; the Aymara, one of the most ancient peoples of the Andes, claimed that Tiahuanaco had been inhabited "from the first men of the Earth"[Charroux, p.52].Β For these reasons, by virtue of its enigmatic nature, Tiahuanaco has always attracted the curiosity of historians and explorers. In 1876 the French archaeologist Wiener wrote [cit. in Charroux p.49]:

"A day will come when it will be possible to say about the classical civilization of the Pharaohs, the Chaldeans, the Brahmans: you are cataloged in our books as the most ancient, but science proves that the pre-Inca civilization of Tiahuanaco precedes yours by many thousands years. "

Viracocha and the myths of the origins: creation of the world, anthropogenesis, foundation myths

di Marco Maculotti


We have set our sights on this cycle of essays classified as "Andean Notebooks"Β to focus on the most significant aspects of the tradition of ancient Peru, which was much more extensive than the present, also including parts of Ecuador, northern Chile and Bolivia. Having previously treated the doctrine of the "Five Suns" and pachacuti [cf. Pachacuti: cycles of creation and destruction of the world in the Andean tradition] let us now analyze the main numinous figure of the Andean pantheon: the creator god Viracocha (or Wiracocha or Huiracocha). For the purposes of this investigation, we will mainly use ancient chronicles (Garcilaso Inca de la Vega, Sarmiento de Gamboa, Cristobal de Molina, BernabΓ© Cobo, Guaman Poma, Juan de Betanzos, etc.) and the manuscript of Huaru Chiri, translated only recently, which we will integrate from time to time with the stories of rural folklore (collated by the anthropologist Mario Polia) and with some of the most recent hypotheses, if noteworthy.