โ€œAt the wall of timeโ€: the question of history and the crisis of the modern world

Ernst Jรผnger's work on cyclical time, published 60 years ago, marks the apex of what was called the "culture of the crisis", a current of thought focused on becoming aware of the drama of History and Historicism and on the image of time as an impetuous flow that overwhelms everything: intuitions that, before Jรผnger, were brought to the surface by Oswald Spengler, Renรฉ Guรฉnon, Julius Evola and Mircea Eliade.

Cosmic cycles and time regeneration: immolation rites of the 'King of the Old Year'

di Marco Maculotti


Mircea Eliade wrote that "the main difference between the man of archaic and traditional societies and the man of modern societies, strongly marked by Judeo-Christianity, consists in the fact that the former feels solidarity with the cosmos and cosmic rhythms, while the second is considered in solidarity only with history "[Eliade (1), p.5
]. This "cosmic life" is connected to the microcosm by a "structural correspondence of planes arranged in hierarchical order" which "together constitute the universal harmonic law in which man is integrated" [Sanjakdar, p.155].

Archaic man especially took into consideration the solstices and equinoxes, as well as the dates between them: it was believed that in these particular days, which marked the passage from one phase of the cycle to the next of the "wheel of the year", the energy of the cosmos flowed more freely, and therefore they chose such dates to perform their own rituals. Here we are especially interested in certain dates between the Winter Solstice and the Spring Equinox, that is to say the calendar phase in which the Sun appears die: the so-called "solstice crisis" or "winter crisis".