The Mythos and the Logos: Greek wisdom in the Platonic myths

Knowing oneself and the world of ideas through myth, or, in other words, reaching the Logos through Mythos: this is the main idea that supports Greek wisdom, as Plato has divinely illustrated in his works. The myth of the cave, the myth of Er, that of the charioteer and of Eros show us that in what we call "reality" nothing is certain, everything is in constant motion: the truth lies outside the fire, beyond out of the cave and of the mind itself, therefore in the world of ideas, which Plato calls "hyperuranium"; that is, "beyond the sky".


Apollo the Destroyer: "coincidentia oppositorum" in hyperborean mysticism and eschatology

Although mostly considered in his "luminous" and "uranic" meaning, in the archaic tradition Apollo combines the most extreme dichotomies in his mystical and eschatology: the bow and the lyre, wisdom and "mania", depth and elevation, the catabasis and the journey in spirit to the White Island, the "Fall" of Being and the return of the Golden Age. Starting from ancient sources, we can find similar concepts not only to those of North Asian shamanism and Celtic spirituality, but even to the sacred vision of some modern poets โ€” like Blake, Shelley and Yeats - whose Apollonian chrism will appear clearer to us if we analyze their โ€œWeltanschauungโ€ in the light of the Platonic and Heraclitean doctrines.