North-South: the first human dichotomy and the separation of the southern branch

Peoples almost totally devoid of material techniques, such as Pygmies and Bushmen, retain a background of rather complex religious structures that have not passed through the stage of an "original totemism", presupposed by a certain cultural anthropology of an evolutionary setting as one of the obligatory stages. of a hypothetical progressive trend. Hence the hypothesis of a very ancient diffusion of these pygmoid populations, perhaps to be put in relation with the Old Testament figure of Lilith and with other mythical characters of the archaic traditions, such as Vamana, the fifth avatara of Vishnu, who significantly appears in the sacred iconography with the likeness of a dwarf.

The sexual bipolarization, the "feminine" and the advent of human corporeality

In this new appointment of the cycle of articles β€œManvantara” we will investigate the cosmological-traditional meaning of the two sexes, as well as the modalities and consequences connected to their differentiation, with particular regard to the human level.

The end of the primordial age and the "Fall of Man"

Notes of a mythical-traditional nature on the esoteric history of humanity in the present Manvantara: from the Golden Age to the "Fall", from the "Sleep of Adam" to the "Original Sin", from the tripartition Adam-Eve-Lilith to the revolt of the Bear against the Boar.

Arctic homeland or "Mother Africa"?

di Michael Ruzzai
cover: Vsevolod Ivanov

Summary of the conference heldΒ on Friday 24 February 2017 at Trieste.

After the previous meeting on "The ancient roots of the Indo-Europeans"Of 27/1/2017 also this, which took place thanks to the organization of Daniele Kirchmayer, was introduced by the useful and interesting notes of Fabio Calabrese, who provided a first overview of the issues in question, insisting in particular on strong conformism, ideologically oriented, of current prehistoric research. In fact, as a starting point for the conference, we can certainly say that today the academic world, and also the popular one aimed at a wider audience, is based on two assumptions that tend to present themselves as real "dogmas "Of faith, in truth anything but demonstrated: the" ascending "evolutionism in a more general biological perspective, and the Afrocentrism of human origins in that more specifically concerning our species, Homo Sapiens. We will begin by exposing some points of criticism to these two conceptual a priori and then we will move on to illustrate the more properly constructive elements of the discourse.